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et sources<\/h2>\n<h3>Document de r\u00e9f\u00e9rence<\/h3>\n<p><strong>DOI\u00a0:<\/strong> <a href=\"https:\/\/doi.org\/10.1007\/s10734-026-01658-6\" target=\"_blank\">https:\/\/doi.org\/10.1007\/s10734-026-01658-6<\/a><\/p>\n<p><strong>Titre\u00a0:<\/strong> Feeling AI: Circulating emotions, institutional climates, and moral boundaries in student use of AI<\/p>\n<p><strong>Revue : <\/strong> Higher Education<\/p>\n<p><strong>\u00c9diteur : <\/strong> Springer Science and Business Media LLC<\/p>\n<p><strong>Auteurs : <\/strong> Glenys Oberg; Yifei Liang; Margaret Bearman; Tim Fawns; Michael Henderson; Kelly E. Matthews<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u5927\u5b66\u306b\u304a\u3051\u308b\u4eba\u5de5\u77e5\u80fd\u306f\u3001\u5b66\u751f\u306b\u3068\u3063\u3066\u5e0c\u671b\u3088\u308a\u3082\u4e0d\u5b89\u3092\u5f15\u304d\u8d77\u3053\u3059\u306e\u304b \u5b66\u751f\u305f\u3061\u306f\u3001\u5b66\u696d\u306b\u304a\u3051\u308b\u4eba\u5de5\u77e5\u80fd\uff08AI\uff09\u306e\u5229\u7528\u306b\u5bfe\u3057\u3066\u76f8\u53cd\u3059\u308b\u611f\u60c5\u3092\u62b1\u3044\u3066\u3044\u308b\u3002\u5168\u56fd\u7684\u306a\u8abf\u67fb\u306b\u3088\u308b\u3068\u3001\u697d\u89b3\u4e3b\u7fa9\u3068\u71b1\u610f\u304c\u3057\u3070\u3057\u3070\u652f\u914d\u7684\u3067\u3042\u308a\u3001\u3053\u308c\u3089\u306e\u30c4\u30fc&hellip; <a class=\"more-link\" href=\"https:\/\/globalphilosophyreview.com\/ja\/2026\/03\/30\/%e5%a4%a7%e5%ad%a6%e3%81%ab%e3%81%8a%e3%81%91%e3%82%8b%e4%ba%ba%e5%b7%a5%e7%9f%a5%e8%83%bd%e3%81%af%e3%80%81%e5%ad%a6%e7%94%9f%e3%81%ab%e3%81%a8%e3%81%a3%e3%81%a6%e5%b8%8c%e6%9c%9b%e3%82%88%e3%82%8a\/\">\u7d9a\u304d\u3092\u8aad\u3080 <span class=\"screen-reader-text\">\u5927\u5b66\u306b\u304a\u3051\u308b\u4eba\u5de5\u77e5\u80fd\u306f\u3001\u5b66\u751f\u306b\u3068\u3063\u3066\u5e0c\u671b\u3088\u308a\u3082\u4e0d\u5b89\u3092\u5f15\u304d\u8d77\u3053\u3059\u306e\u304b<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,5,2],"tags":[],"class_list":["post-19","post","type-post","status-publish","format-standard","hentry","category-3","category-5","category-2","entry"],"_links":{"self":[{"href":"https:\/\/globalphilosophyreview.com\/ja\/wp-json\/wp\/v2\/posts\/19","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/globalphilosophyreview.com\/ja\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/globalphilosophyreview.com\/ja\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/globalphilosophyreview.com\/ja\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/globalphilosophyreview.com\/ja\/wp-json\/wp\/v2\/comments?post=19"}],"version-history":[{"count":1,"href":"https:\/\/globalphilosophyreview.com\/ja\/wp-json\/wp\/v2\/posts\/19\/revisions"}],"predecessor-version":[{"id":20,"href":"https:\/\/globalphilosophyreview.com\/ja\/wp-json\/wp\/v2\/posts\/19\/revisions\/20"}],"wp:attachment":[{"href":"https:\/\/globalphilosophyreview.com\/ja\/wp-json\/wp\/v2\/media?parent=19"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/globalphilosophyreview.com\/ja\/wp-json\/wp\/v2\/categories?post=19"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/globalphilosophyreview.com\/ja\/wp-json\/wp\/v2\/tags?post=19"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}