{"id":15,"date":"2026-03-29T11:05:00","date_gmt":"2026-03-29T09:05:00","guid":{"rendered":"https:\/\/globalphilosophyreview.com\/vi\/2026\/03\/29\/tri-tue-nhan-tao-co-dinh-hinh-cach-chung-ta-suy-nghi-va-biet-khong\/"},"modified":"2026-03-29T11:06:13","modified_gmt":"2026-03-29T09:06:13","slug":"tri-tue-nhan-tao-co-dinh-hinh-cach-chung-ta-suy-nghi-va-biet-khong","status":"publish","type":"post","link":"https:\/\/globalphilosophyreview.com\/vi\/2026\/03\/29\/tri-tue-nhan-tao-co-dinh-hinh-cach-chung-ta-suy-nghi-va-biet-khong\/","title":{"rendered":"Tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o c\u00f3 \u0111\u1ecbnh h\u00ecnh c\u00e1ch ch\u00fang ta suy ngh\u0129 v\u00e0 bi\u1ebft kh\u00f4ng"},"content":{"rendered":"

Tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o c\u00f3 \u0111\u1ecbnh h\u00ecnh c\u00e1ch ch\u00fang ta suy ngh\u0129 v\u00e0 bi\u1ebft kh\u00f4ng<\/h1>\n

C\u00e1c m\u00f4 h\u00ecnh ng\u00f4n ng\u1eef l\u1edbn kh\u00f4ng ch\u1ec9 \u0111\u01a1n thu\u1ea7n t\u00e1i t\u1ea1o th\u00f4ng tin. Ch\u00fang tham gia t\u00edch c\u1ef1c v\u00e0o vi\u1ec7c \u0111\u1ecbnh ngh\u0129a nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c coi l\u00e0 \u0111\u00fang \u0111\u1eafn, h\u1ee3p l\u00fd ho\u1eb7c ch\u00ednh \u0111\u00e1ng. Nh\u1eefng h\u1ec7 th\u1ed1ng n\u00e0y kh\u00f4ng ph\u1ea3i l\u00e0 nh\u1eefng c\u00f4ng c\u1ee5 k\u1ef9 thu\u1eadt \u0111\u01a1n gi\u1ea3n v\u00e0 kh\u00f4ng ho\u00e0n h\u1ea3o, m\u00e0 l\u00e0 nh\u1eefng thi\u1ebft b\u1ecb bi\u1ebfn \u0111\u1ed5i c\u00e1c th\u1ee9 b\u1eadc x\u00e3 h\u1ed9i v\u00e0 l\u1ecbch s\u1eed th\u00e0nh nh\u1eefng chu\u1ea9n m\u1ef1c nh\u1eadn th\u1ee9c. Ho\u1ea1t \u0111\u1ed9ng c\u1ee7a ch\u00fang d\u1ef1a tr\u00ean vi\u1ec7c ph\u00e2n t\u00edch c\u00e1c v\u0103n b\u1ea3n kh\u1ed5ng l\u1ed3, th\u01b0\u1eddng mang \u0111\u1ecbnh ki\u1ebfn ch\u00e2u \u00c2u trung t\u00e2m, gi\u1edbi t\u00ednh v\u00e0 thu\u1ed9c \u0111\u1ecba. B\u1eb1ng c\u00e1ch \u01b0u ti\u00ean c\u00e1c m\u00f4 h\u00ecnh ng\u00f4n ng\u1eef th\u1ed1ng tr\u1ecb, ch\u00fang l\u00e0m cho m\u1ed9t s\u1ed1 c\u00e1ch n\u00f3i v\u00e0 l\u00fd lu\u1eadn tr\u1edf n\u00ean ph\u1ed5 bi\u1ebfn h\u01a1n nh\u1eefng c\u00e1ch kh\u00e1c, t\u1eeb \u0111\u00f3 \u0111\u1ea9y l\u00f9i nh\u1eefng tri th\u1ee9c v\u00e0 bi\u1ec3u \u0111\u1ea1t thi\u1ec3u s\u1ed1.<\/p>\n

C\u01a1 ch\u1ebf h\u1ecdc t\u1eadp t\u0103ng c\u01b0\u1eddng t\u1eeb ph\u1ea3n h\u1ed3i c\u1ee7a con ng\u01b0\u1eddi minh h\u1ecda cho hi\u1ec7n t\u01b0\u1ee3ng n\u00e0y. Nh\u1eefng ph\u00e1n \u0111o\u00e1n ch\u1ee7 quan v\u1ec1 c\u00e1i g\u00ec l\u00e0 “h\u1eefu \u00edch” ho\u1eb7c “ph\u00f9 h\u1ee3p” \u0111\u01b0\u1ee3c chuy\u1ec3n \u0111\u1ed5i th\u00e0nh c\u00e1c quy t\u1eafc thu\u1eadt to\u00e1n. Nh\u1eefng chu\u1ea9n m\u1ef1c ban \u0111\u1ea7u mang t\u00ednh ng\u1eef c\u1ea3nh n\u00e0y tr\u1edf th\u00e0nh c\u00e1c ti\u00eau chu\u1ea9n \u0111\u01b0\u1ee3c \u00e1p d\u1ee5ng tr\u00ean quy m\u00f4 l\u1edbn. K\u1ebft qu\u1ea3 kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t s\u1ef1 th\u1eadt kh\u00e1ch quan, m\u00e0 l\u00e0 m\u1ed9t d\u1ea1ng tu\u00e2n th\u1ee7 di\u1ec5n ng\u00f4n. C\u00e1c m\u00f4 h\u00ecnh \u01b0u ti\u00ean nh\u1eefng c\u00e2u tr\u1ea3 l\u1eddi \u00f4n h\u00f2a, \u0111\u1ed3ng thu\u1eadn v\u00e0 ph\u00f9 h\u1ee3p v\u1edbi k\u1ef3 v\u1ecdng c\u1ee7a th\u1ec3 ch\u1ebf, \u0111\u1ed3ng th\u1eddi lo\u1ea1i b\u1ecf nh\u1eefng quan \u0111i\u1ec3m kh\u00e1c bi\u1ec7t ho\u1eb7c ph\u00ea ph\u00e1n. Nh\u01b0 v\u1eady, quy\u1ec1n l\u1ef1c \u0111\u01b0\u1ee3c th\u1ef1c thi \u00edt th\u00f4ng qua ki\u1ec3m duy\u1ec7t m\u00e0 nhi\u1ec1u h\u01a1n th\u00f4ng qua t\u1ed1i \u01b0u h\u00f3a: m\u1ed9t s\u1ed1 \u00fd t\u01b0\u1edfng tr\u1edf n\u00ean c\u00f3 l\u1ee3i v\u1ec1 m\u1eb7t th\u1ed1ng k\u00ea, trong khi nh\u1eefng \u00fd t\u01b0\u1edfng kh\u00e1c bi\u1ebfn m\u1ea5t.<\/p>\n

Nh\u1eefng h\u1ec7 th\u1ed1ng n\u00e0y kh\u00f4ng ch\u1ec9 ph\u1ea3n \u00e1nh nh\u1eefng b\u1ea5t b\u00ecnh \u0111\u1eb3ng hi\u1ec7n c\u00f3. Ch\u00fang t\u00edch h\u1ee3p nh\u1eefng b\u1ea5t b\u00ecnh \u0111\u1eb3ng \u0111\u00f3 v\u00e0o ch\u00ednh c\u1ea5u tr\u00fac c\u1ee7a m\u00ecnh. V\u00ed d\u1ee5, c\u00e1c nghi\u00ean c\u1ee9u cho th\u1ea5y c\u00e1c \u0111\u1ec1 xu\u1ea5t du l\u1ecbch \u0111\u01b0\u1ee3c t\u1ea1o ra b\u1edfi nh\u1eefng c\u00f4ng c\u1ee5 n\u00e0y th\u01b0\u1eddng \u0111\u1ec1 cao c\u00e1c \u0111i\u1ec3m \u0111\u1ebfn v\u00e0 v\u0103n h\u00f3a ph\u01b0\u01a1ng T\u00e2y. T\u01b0\u01a1ng t\u1ef1, c\u00e1c phong c\u00e1ch ng\u00f4n ng\u1eef kh\u00f4ng ph\u1ea3i ti\u1ebfng Anh ho\u1eb7c c\u00e1c bi\u1ec3u \u0111\u1ea1t v\u0103n h\u00f3a thi\u1ec3u s\u1ed1 th\u01b0\u1eddng b\u1ecb \u0111\u1ea9y l\u00f9i. C\u00e1c m\u00f4 h\u00ecnh t\u00e1i t\u1ea1o v\u00e0 khu\u1ebfch \u0111\u1ea1i c\u00e1c ph\u1ea1m tr\u00f9 l\u1ecbch s\u1eed v\u1ec1 ch\u1ee7ng t\u1ed9c, gi\u1edbi t\u00ednh v\u00e0 r\u1ee7i ro, l\u00e0m cho ch\u00fang tr\u1edf n\u00ean r\u00f5 r\u00e0ng nh\u01b0 nh\u1eefng s\u1ef1 th\u1eadt trung l\u1eadp thay v\u00ec nh\u1eefng c\u1ea5u tr\u00fac x\u00e3 h\u1ed9i.<\/p>\n

Th\u00e1ch th\u1ee9c v\u01b0\u1ee3t ra ngo\u00e0i vi\u1ec7c ch\u1ec9 s\u1eeda ch\u1eefa nh\u1eefng \u0111\u1ecbnh ki\u1ebfn k\u1ef9 thu\u1eadt. \u0110\u00f3 l\u00e0 vi\u1ec7c hi\u1ec3u c\u00e1ch nh\u1eefng c\u00f4ng ngh\u1ec7 n\u00e0y \u0111\u1ecbnh ngh\u0129a l\u1ea1i c\u00e1c \u0111i\u1ec1u ki\u1ec7n s\u1ea3n xu\u1ea5t tri th\u1ee9c. Ch\u00fang quy\u1ebft \u0111\u1ecbnh ki\u1ebfn th\u1ee9c n\u00e0o \u0111\u01b0\u1ee3c nh\u00ecn th\u1ea5y, gi\u1ecdng n\u00f3i n\u00e0o \u0111\u01b0\u1ee3c l\u1eafng nghe v\u00e0 ch\u1ee7 \u0111\u1ec1 n\u00e0o \u0111\u01b0\u1ee3c coi l\u00e0 \u0111\u00e1ng tin c\u1eady. Th\u1ea9m quy\u1ec1n c\u1ee7a ch\u00fang d\u1ef1a tr\u00ean \u1ea3o t\u01b0\u1edfng v\u1ec1 t\u00ednh kh\u00e1ch quan, trong khi ch\u00fang ph\u1ee5 thu\u1ed9c v\u00e0o d\u1eef li\u1ec7u v\u00e0 c\u00e1c l\u1ef1a ch\u1ecdn thi\u1ebft k\u1ebf mang \u0111\u1eadm quan h\u1ec7 quy\u1ec1n l\u1ef1c.<\/p>\n

C\u00e1c m\u00f4 h\u00ecnh ng\u00f4n ng\u1eef l\u1edbn c\u0169ng ho\u1ea1t \u0111\u1ed9ng nh\u01b0 nh\u1eefng c\u00f4ng c\u1ee5 chu\u1ea9n h\u00f3a x\u00e3 h\u1ed9i. B\u1eb1ng c\u00e1ch t\u1ea1o ra c\u00e1c v\u0103n b\u1ea3n, l\u1eddi khuy\u00ean ho\u1eb7c t\u00f3m t\u1eaft, ch\u00fang \u00e1p \u0111\u1eb7t c\u00e1c khung gi\u1ea3i th\u00edch. M\u1ed9t c\u00e2u tr\u1ea3 l\u1eddi \u0111\u01b0\u1ee3c di\u1ec5n \u0111\u1ea1t l\u1ea1i \u0111\u1ec3 tr\u1edf n\u00ean “chuy\u00ean nghi\u1ec7p” h\u01a1n ho\u1eb7c “trung l\u1eadp” h\u01a1n c\u00f3 th\u1ec3 x\u00f3a b\u1ecf nh\u1eefng s\u1eafc th\u00e1i v\u0103n h\u00f3a ho\u1eb7c c\u00e1c ph\u01b0\u01a1ng th\u1ee9c bi\u1ec3u \u0111\u1ea1t thay th\u1ebf. Ng\u01b0\u1eddi d\u00f9ng do \u0111\u00f3 \u0111\u01b0\u1ee3c khuy\u1ebfn kh\u00edch \u00e1p d\u1ee5ng nh\u1eefng c\u00e1ch di\u1ec5n \u0111\u1ea1t v\u00e0 suy ngh\u0129 ph\u00f9 h\u1ee3p v\u1edbi c\u00e1c chu\u1ea9n m\u1ef1c th\u1ed1ng tr\u1ecb, th\u01b0\u1eddng m\u00e0 kh\u00f4ng nh\u1eadn th\u1ee9c \u0111\u01b0\u1ee3c \u0111i\u1ec1u \u0111\u00f3.<\/p>\n

S\u1ef1 ph\u00e1t tri\u1ec3n c\u1ee7a ch\u00fang n\u1eb1m trong m\u1ed9t n\u1ec1n kinh t\u1ebf ch\u00ednh tr\u1ecb t\u1eadp trung v\u00e0o tay m\u1ed9t s\u1ed1 t\u00e1c nh\u00e2n ch\u00ednh, ch\u1ee7 y\u1ebfu \u1edf B\u1eafc M\u1ef9 v\u00e0 ch\u00e2u \u00c2u. Nh\u1eefng t\u00e1c nh\u00e2n n\u00e0y \u0111\u1ecbnh ngh\u0129a tri th\u1ee9c n\u00e0o \u0111\u01b0\u1ee3c coi tr\u1ecdng v\u00e0 tri th\u1ee9c n\u00e0o b\u1ecb b\u1ecf qua. C\u01a1 s\u1edf h\u1ea1 t\u1ea7ng k\u1ef9 thu\u1eadt, d\u1eef li\u1ec7u hu\u1ea5n luy\u1ec7n v\u00e0 m\u1ee5c ti\u00eau th\u01b0\u01a1ng m\u1ea1i \u0111\u1ecbnh h\u00ecnh nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c coi l\u00e0 tri th\u1ee9c h\u1ee3p l\u1ec7. C\u00e1c di\u1ec5n ng\u00f4n qu\u1ea3ng b\u00e1 v\u1ec1 tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o, nh\u1ea5n m\u1ea1nh v\u00e0o s\u1ef1 \u0111\u1ed5i m\u1edbi v\u00e0 hi\u1ec7u qu\u1ea3, che gi\u1ea5u nh\u1eefng \u0111\u1ed9ng l\u1ef1c n\u00e0y v\u00e0 t\u1ef1 nhi\u00ean h\u00f3a nh\u1eefng \u01b0u ti\u00ean ch\u00ednh tr\u1ecb v\u00e0 kinh t\u1ebf c\u1ee5 th\u1ec3.<\/p>\n

Tr\u01b0\u1edbc th\u1ef1c tr\u1ea1ng n\u00e0y, m\u1ed9t c\u00e1ch ti\u1ebfp c\u1eadn ph\u00ea ph\u00e1n l\u00e0 c\u1ea7n thi\u1ebft. Kh\u00f4ng ch\u1ec9 \u0111\u01a1n gi\u1ea3n l\u00e0 \u0111a d\u1ea1ng h\u00f3a d\u1eef li\u1ec7u ho\u1eb7c \u0111\u1ed9i ng\u0169 ph\u00e1t tri\u1ec3n, m\u00e0 c\u00f2n ph\u1ea3i t\u00e1i ph\u00e2n ph\u1ed1i th\u1ea9m quy\u1ec1n nh\u1eadn th\u1ee9c. \u0110i\u1ec1u n\u00e0y \u0111\u00f2i h\u1ecfi ph\u1ea3i l\u00e0m r\u00f5 nh\u1eefng l\u1ef1a ch\u1ecdn chu\u1ea9n m\u1ef1c \u0111\u01b0\u1ee3c t\u00edch h\u1ee3p trong c\u00e1c h\u1ec7 th\u1ed1ng n\u00e0y, cho ph\u00e9p c\u00e1c c\u1ed9ng \u0111\u1ed3ng b\u1ecb \u1ea3nh h\u01b0\u1edfng \u0111\u1eb7t c\u00e2u h\u1ecfi v\u1ec1 nh\u1eefng l\u1ef1a ch\u1ecdn \u0111\u00f3 v\u00e0 h\u1ed7 tr\u1ee3 c\u00e1c th\u1ef1c h\u00e0nh d\u1eef li\u1ec7u \u0111a d\u1ea1ng h\u01a1n. M\u1ee5c ti\u00eau kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t s\u1ef1 trung l\u1eadp kh\u00f4ng th\u1ec3, m\u00e0 l\u00e0 s\u1ef1 minh b\u1ea1ch v\u1ec1 nh\u1eefng gi\u1edbi h\u1ea1n v\u00e0 \u0111\u1ecbnh ki\u1ebfn c\u1ee7a nh\u1eefng c\u00f4ng ngh\u1ec7 n\u00e0y. Ch\u1ec9 m\u1ed9t c\u00e1ch ti\u1ebfp c\u1eadn nh\u01b0 v\u1eady m\u1edbi c\u00f3 th\u1ec3 gi\u00fap tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o ph\u1ee5c v\u1ee5 c\u00e1c t\u01b0\u01a1ng lai t\u1eadp th\u1ec3 v\u00e0 d\u00e2n ch\u1ee7, thay v\u00ec c\u1ee7ng c\u1ed1 c\u00e1c th\u1ee9 b\u1eadc hi\u1ec7n c\u00f3.<\/p>\n

\n

Documentation et sources<\/h2>\n

Document de r\u00e9f\u00e9rence<\/h3>\n

DOI\u00a0:<\/strong> https:\/\/doi.org\/10.1007\/s00146-026-02994-y<\/a><\/p>\n

Titre\u00a0:<\/strong> From ‘objectivity’ to obedience: LLMs as discourse, discipline, and power<\/p>\n

Revue : <\/strong> AI & SOCIETY<\/p>\n

\u00c9diteur : <\/strong> Springer Science and Business Media LLC<\/p>\n

Auteurs : <\/strong> Theodoros Kouros<\/p>\n","protected":false},"excerpt":{"rendered":"

Tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o c\u00f3 \u0111\u1ecbnh h\u00ecnh c\u00e1ch ch\u00fang ta suy ngh\u0129 v\u00e0 bi\u1ebft kh\u00f4ng C\u00e1c m\u00f4 h\u00ecnh ng\u00f4n ng\u1eef l\u1edbn kh\u00f4ng ch\u1ec9 \u0111\u01a1n thu\u1ea7n t\u00e1i t\u1ea1o th\u00f4ng tin. Ch\u00fang tham gia t\u00edch c\u1ef1c v\u00e0o vi\u1ec7c \u0111\u1ecbnh ngh\u0129a nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c coi l\u00e0 \u0111\u00fang \u0111\u1eafn, h\u1ee3p l\u00fd ho\u1eb7c ch\u00ednh \u0111\u00e1ng. Nh\u1eefng h\u1ec7 th\u1ed1ng n\u00e0y kh\u00f4ng… Continue reading Tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o c\u00f3 \u0111\u1ecbnh h\u00ecnh c\u00e1ch ch\u00fang ta suy ngh\u0129 v\u00e0 bi\u1ebft kh\u00f4ng<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,2,4],"tags":[],"class_list":["post-15","post","type-post","status-publish","format-standard","hentry","category-chinh-tri","category-khoa-hoc-cong-nghe","category-kinh-te-kinh-doanh","entry"],"_links":{"self":[{"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/posts\/15","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/comments?post=15"}],"version-history":[{"count":1,"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/posts\/15\/revisions"}],"predecessor-version":[{"id":16,"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/posts\/15\/revisions\/16"}],"wp:attachment":[{"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/media?parent=15"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/categories?post=15"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/tags?post=15"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}