Sinh vi\u00ean tr\u1ea3i qua nh\u1eefng c\u1ea3m x\u00fac tr\u00e1i ng\u01b0\u1ee3c tr\u01b0\u1edbc vi\u1ec7c s\u1eed d\u1ee5ng tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o trong h\u1ecdc t\u1eadp. M\u1ed9t cu\u1ed9c kh\u1ea3o s\u00e1t to\u00e0n qu\u1ed1c cho th\u1ea5y s\u1ef1 l\u1ea1c quan v\u00e0 nhi\u1ec7t huy\u1ebft th\u01b0\u1eddng chi\u1ebfm \u01b0u th\u1ebf, ph\u1ea3n \u00e1nh k\u1ef3 v\u1ecdng t\u00edch c\u1ef1c \u0111\u1ed1i v\u1edbi nh\u1eefng c\u00f4ng c\u1ee5 n\u00e0y. Tuy nhi\u00ean, nh\u1eefng c\u1ea3m x\u00fac n\u00e0y th\u01b0\u1eddng t\u1ed3n t\u1ea1i song song v\u1edbi s\u1ef1 ho\u00e0i nghi v\u00e0 lo l\u1eafng, t\u1ea1o n\u00ean s\u1ef1 m\u00e2u thu\u1eabn dai d\u1eb3ng.<\/p>\n
Nh\u1eefng c\u00e2u chuy\u1ec7n c\u1ee7a sinh vi\u00ean cho th\u1ea5y c\u00e1c c\u1ea3m x\u00fac nh\u01b0 nh\u1eb9 nh\u00f5m, t\u1ed9i l\u1ed7i, bi\u1ebft \u01a1n ho\u1eb7c c\u1ea3nh gi\u00e1c xoay quanh tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o, \u0111\u1eb7c bi\u1ec7t trong vi\u1ec7c \u0111\u00e1nh gi\u00e1, h\u1ecdc t\u1eadp v\u00e0 s\u00e1ng t\u1ea1o. V\u00ed d\u1ee5, m\u1ed9t s\u1ed1 c\u1ea3m th\u1ea5y bi\u1ebft \u01a1n tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o v\u00ec \u0111\u00e3 gi\u00fap \u0111\u1ee1 h\u1ecd trong nh\u1eefng nhi\u1ec7m v\u1ee5 ph\u1ee9c t\u1ea1p, nh\u01b0ng sau \u0111\u00f3 l\u1ea1i c\u1ea3m th\u1ea5y t\u1ed9i l\u1ed7i, nh\u01b0 th\u1ec3 h\u1ecd \u0111\u00e3 \u0111i \u0111\u01b0\u1eddng t\u1eaft kh\u00f4ng th\u1ec3 ch\u1ea5p nh\u1eadn. Ng\u01b0\u1ee3c l\u1ea1i, nh\u1eefng ng\u01b0\u1eddi kh\u00e1c lo s\u1ee3 tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o \u0111e d\u1ecda \u0111\u1ebfn t\u00ednh x\u00e1c th\u1ef1c ho\u1eb7c gi\u1ecdng n\u00f3i c\u00e1 nh\u00e2n c\u1ee7a h\u1ecd, m\u1ed9t kh\u00eda c\u1ea1nh m\u00e0 h\u1ecd coi l\u00e0 thi\u1ebft y\u1ebfu \u0111\u1ed1i v\u1edbi b\u1ea3n s\u1eafc c\u1ee7a m\u1ed9t sinh vi\u00ean.<\/p>\n
C\u00e1c c\u01a1 s\u1edf gi\u00e1o d\u1ee5c \u0111\u1ea1i h\u1ecdc \u0111\u00f3ng m\u1ed9t vai tr\u00f2 quan tr\u1ecdng trong \u0111\u1ed9ng l\u1ef1c n\u00e0y. Ch\u00ednh s\u00e1ch v\u00e0 di\u1ec5n ng\u00f4n c\u1ee7a h\u1ecd \u0111\u1ecbnh h\u00ecnh m\u1ed9t b\u1ea7u kh\u00f4ng kh\u00ed c\u1ea3m x\u00fac, n\u01a1i s\u1ef1 tin t\u01b0\u1edfng, gi\u00e1m s\u00e1t v\u00e0 c\u1ea3m gi\u00e1c thu\u1ed9c v\u1ec1 \u1ea3nh h\u01b0\u1edfng \u0111\u1ebfn c\u00e1ch sinh vi\u00ean nh\u1eadn th\u1ee9c v\u00e0 s\u1eed d\u1ee5ng tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o. Trong m\u1ed9t s\u1ed1 tr\u01b0\u1eddng h\u1ee3p, vi\u1ec7c thi\u1ebfu h\u01b0\u1edbng d\u1eabn r\u00f5 r\u00e0ng g\u00e2y ra lo l\u1eafng, khi\u1ebfn sinh vi\u00ean kh\u00f4ng ch\u1eafc ch\u1eafn v\u1ec1 nh\u1eefng g\u00ec \u0111\u01b0\u1ee3c ph\u00e9p ho\u1eb7c c\u00f3 th\u1ec3 ch\u1ea5p nh\u1eadn v\u1ec1 m\u1eb7t \u0111\u1ea1o \u0111\u1ee9c.<\/p>\n
Sinh vi\u00ean do \u0111\u00f3 ph\u1ea3i c\u00e2n b\u1eb1ng gi\u1eefa mong mu\u1ed1n t\u1eadn d\u1ee5ng l\u1ee3i \u00edch c\u1ee7a tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o v\u00e0 n\u1ed7i s\u1ee3 vi ph\u1ea1m c\u00e1c chu\u1ea9n m\u1ef1c h\u1ecdc thu\u1eadt. M\u1ed9t s\u1ed1 coi \u0111\u00e2y l\u00e0 m\u1ed9t c\u00f4ng c\u1ee5 h\u1ee3p ph\u00e1p, \u0111\u1eb7c bi\u1ec7t khi h\u1ecd quan s\u00e1t th\u1ea5y vi\u1ec7c s\u1eed d\u1ee5ng n\u00f3 trong c\u00e1c b\u1ed1i c\u1ea3nh chuy\u00ean nghi\u1ec7p. Nh\u1eefng ng\u01b0\u1eddi kh\u00e1c l\u1ea1i ph\u1ea3n \u0111\u1ed1i vi\u1ec7c \u00e1p d\u1ee5ng n\u00f3, cho r\u1eb1ng n\u1ed7 l\u1ef1c v\u00e0 s\u00e1ng t\u1ea1o c\u00e1 nh\u00e2n v\u1eabn l\u00e0 trung t\u00e2m c\u1ee7a qu\u00e1 tr\u00ecnh h\u1ecdc t\u1eadp.<\/p>\n
Nghi\u00ean c\u1ee9u n\u00e0y nh\u1ea5n m\u1ea1nh t\u1ea7m quan tr\u1ecdng c\u1ee7a vi\u1ec7c th\u1eeba nh\u1eadn nh\u1eefng c\u0103ng th\u1eb3ng v\u1ec1 c\u1ea3m x\u00fac v\u00e0 \u0111\u1ea1o \u0111\u1ee9c n\u00e0y. Thay v\u00ec ch\u1ec9 d\u1ef1a v\u00e0o c\u00e1c quy t\u1eafc nghi\u00eam ng\u1eb7t, c\u00e1c tr\u01b0\u1eddng \u0111\u1ea1i h\u1ecdc c\u00f3 th\u1ec3 khuy\u1ebfn kh\u00edch nh\u1eefng kh\u00f4ng gian \u0111\u1ed1i tho\u1ea1i, n\u01a1i sinh vi\u00ean v\u00e0 gi\u1ea3ng vi\u00ean c\u00f9ng nhau kh\u00e1m ph\u00e1 nh\u1eefng v\u1ea5n \u0111\u1ec1 \u0111\u1ea1o \u0111\u1ee9c v\u00e0 c\u1ea3m x\u00fac li\u00ean quan \u0111\u1ebfn tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o. M\u1ed9t c\u00e1ch ti\u1ebfp c\u1eadn nh\u01b0 v\u1eady s\u1ebd gi\u00fap t\u0103ng c\u01b0\u1eddng ni\u1ec1m tin trong gi\u00e1o d\u1ee5c v\u00e0 h\u1ed7 tr\u1ee3 sinh vi\u00ean trong vi\u1ec7c suy ng\u1eabm v\u1ec1 vi\u1ec7c s\u1eed d\u1ee5ng c\u00f3 tr\u00e1ch nhi\u1ec7m nh\u1eefng c\u00f4ng ngh\u1ec7 n\u00e0y.<\/p>\n
DOI\u00a0:<\/strong> https:\/\/doi.org\/10.1007\/s10734-026-01658-6<\/a><\/p>\n Titre\u00a0:<\/strong> Feeling AI: Circulating emotions, institutional climates, and moral boundaries in student use of AI<\/p>\n Revue : <\/strong> Higher Education<\/p>\n \u00c9diteur : <\/strong> Springer Science and Business Media LLC<\/p>\n Auteurs : <\/strong> Glenys Oberg; Yifei Liang; Margaret Bearman; Tim Fawns; Michael Henderson; Kelly E. Matthews<\/p>\n","protected":false},"excerpt":{"rendered":" Tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o t\u1ea1i tr\u01b0\u1eddng \u0111\u1ea1i h\u1ecdc g\u00e2y hy v\u1ecdng hay lo l\u1eafng nhi\u1ec1u h\u01a1n cho sinh vi\u00ean? Sinh vi\u00ean tr\u1ea3i qua nh\u1eefng c\u1ea3m x\u00fac tr\u00e1i ng\u01b0\u1ee3c tr\u01b0\u1edbc vi\u1ec7c s\u1eed d\u1ee5ng tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o trong h\u1ecdc t\u1eadp. M\u1ed9t cu\u1ed9c kh\u1ea3o s\u00e1t to\u00e0n qu\u1ed1c cho th\u1ea5y s\u1ef1 l\u1ea1c quan v\u00e0 nhi\u1ec7t huy\u1ebft th\u01b0\u1eddng chi\u1ebfm… Continue reading Tr\u00ed tu\u1ec7 nh\u00e2n t\u1ea1o t\u1ea1i tr\u01b0\u1eddng \u0111\u1ea1i h\u1ecdc g\u00e2y hy v\u1ecdng hay lo l\u1eafng nhi\u1ec1u h\u01a1n cho sinh vi\u00ean?<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,5],"tags":[],"class_list":["post-17","post","type-post","status-publish","format-standard","hentry","category-chinh-tri","category-nhan-dao-con-nguoi","entry"],"_links":{"self":[{"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/posts\/17","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/comments?post=17"}],"version-history":[{"count":1,"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/posts\/17\/revisions"}],"predecessor-version":[{"id":18,"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/posts\/17\/revisions\/18"}],"wp:attachment":[{"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/media?parent=17"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/categories?post=17"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/globalphilosophyreview.com\/vi\/wp-json\/wp\/v2\/tags?post=17"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}